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The Company Men, 2010

It’s the economy, stupid!  That slogan from a political campaign a few years back is as relevant as ever in today’s wounded economy.  Not just wounded, but bleeding in a slow and steady way, that one wonders when and how the healing will begin, if at all.  And while we’re pondering that question, the more creative among us take this grim situation and make art out of it!  That’s what this movie is all about:  when the recession hit in 2008, it hit everyone– from the factory worker to the white-collar-corporate-climbing-upwardly-mobile-upper-management guys as well.  And Ben Affleck does a fine job of portraying just that guy.

So, what happens when you lose your job without any notice?  Well, what happens is that the job is only the tip of the iceberg.  Slowly but surely, you lose every valuable thing you possess starting with your fancy car and your golf-club membership, to your house, and eventually even your self-respect.  Because that’s how critical it is to be employed, and to be a provider of your family that consists of a wife and two children.  And what happens next?  Well, you move in with your folks, and work for your brother-in-law in his construction business.  You persevere, and you do it any which way you can.  Even if that means occasionally losing it and leaving a nasty voicemail for your former boss.

A star cast of Tommy Lee Jones, Kevin Costner and others round out this great all-American story of success, failure, perseverance, and the rugged can-do American spirit.   This is a genre that is fast gaining momentum– first, Up in the Air, and then this.  Art certainly imitates life.

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None of the Offenses They Have Committed Will Be Remembered Against Them

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EZEKIEL 18:1-19:14 | HEBREWS 9:1-10 | PSALM 106:32-48 | PROVERBS 27:10

We continue to plow through the book of Ezekiel, and find God in deep and detailed discourse with Ezekiel.  Ezekiel is the prophet in exile who is receiving his commission from the Lord to go and preach to his people in Judea.  God is making a point here of how sin is to be attributed to the person who commits it, and cannot transcend to the previous or next generation.  In line with the consequences of willful sin, the wicked person will die as a result of his wrongdoing, and a righteous person will live for the good choices he makes.  And yet, there is a third option.  It is never black and white, you see; there is an amazing burst of color, if you will, in this third and mind-blowing option.  It pertains to a wicked person who turns from his ways.  What do you think ought to be the fate of such a person?  God says the consequences of repentance is forgiveness and life.  Just like that!

God says:  21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?

Likewise, I am made to draw a parallel from the evil person to the righteous person, in that for a righteous person also,  that person’s righteousness is credited to him, and him alone.  It cannot be derived from his father, and neither may it be passed down to his children.  Both sin and righteousness are attributed directly to the individual– and this individual must bear the consequences of either state.  A person cannot expect the righteousness of his parent to save him from his own sin, and certainly not build up an inheritance of goodness that would serve as a legacy to his children.  It doesn’t work that way.  God has no grandchildren, you see.  He is a father only; not a grandfather!

But coming back to the text, it is nothing short of fascinating to see this style of reasoning that God exhibits with Ezekiel.  Remember, this is under the original covenant that was made by God and Abraham, and then further consolidated in the office of Moses by way of the Mosaic Law, of which the first and foremost commandment was that the people would refrain from idolatry.  And yet, in spite of all the many warnings over the many generations since the inception of that covenant, and the many failings of the people, we see a certain quality in God that is as stubborn and steadfast as the erring ways of the people themselves.  God is offering forgiveness to the most wicked of wicked in saying that he is prepared to forgive and forget– that’s right– that’s exactly where that phrase “forgive and forget” originated:  God says “none of the offenses they have committed will be remembered against them.”

This is not justice, folks– this is mercy.  Justice warrants that the law be applied equally to one and all when it is violated.  Mercy, however, is completely irrational in not only offering forgiveness, but then going a step further to say that she has no recollection of past violations, i.e., sins.  Is that mind-blowing, or what?  This is the face of forgiveness that God was prepared to offer to his people– time and time again.  But did they listen?  I’m not too sure about that…  This is what the Lord says:  30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

We turn now to our reading of the book of Hebrews, and find the writer laying out all the details of the old style of worship in the temple.  This comes after a very lengthy explanation of how within this new dispensation of grace, there is now no need for priest, and therefore, now, no need of temple, even.  This must have truly been shocking to the first-century Jew who was used to certain practices of worship, and yet, the reader must slowly and surely be coming to an understanding of how the past is truly the past, and the new covenant in the person of Jesus Christ allows for a new style of worship.  In order to understand this concept clearly, I reproduce these few verses in their entirety below.

The writer explains:  1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

Is that sufficiently clear, gentle reader?  The new order is upon us.  No ceremonial washings are necessary anymore.  Perhaps a more apt way of thinking would be to consider a washing of your heart and your spirit, in line with what the Lord was telling Ezekiel to begin with, thousands of years earlier.  Get a new heart and a new spirit— and you know how you ought to do that, right?

To paraphrase the author of the book of Hebrews, this is what he is saying:  Believe in the absolute and complete work of the son of God, Jesus Christ, who became flesh and dwelt among you, and took upon himself the sin of the world.  God incarnate became the perfect sacrifice, and with the shedding of his own divine blood, he satisfied the perfect law of atonement.  So now, if you accept this atonement as one that has been made on your behalf, you are invited to enter into a pure and perfect union with God Almighty, and his son, Jesus Christ will be your mediator, and the Holy Spirit will your comforter.  This divine Trinity, that is God in one, wishes to commune with you forever– first, in your earthly surroundings whilst you possess your human body, and then in the everlasting where you will be given a new body and will be in eternal rest with him.  This, dear reader, is the new covenant and the new order of things!

We turn now to our reading of the psalms, and find ourselves still within Psalm 106.  This is a recounting of the chronological history of the people of Israel, and in these particular verses, we see a direct correlation to the psalmists’ words and the words of Ezekiel.  David, the psalmist says, speaking of the great mercies of the Almighty:

43 Many times he delivered them,
   but they were bent on rebellion
   and they wasted away in their sin.
44 Yet he took note of their distress
   when he heard their cry;
45 for their sake he remembered his covenant
   and out of his great love he relented.
46 He caused all who held them captive
   to show them mercy.

Finally, we have a proverb for the day, in which Solomon, the wise king of Israel, speaks to the great gift of friendship in this verse:

10 Do not forsake your friend or a friend of your family,
   and do not go to your relative’s house when disaster strikes you—
   better a neighbor nearby than a relative far away.

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For Better or For Worse: Short Means Short?

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210/365/01

210

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Fast Action Can Save Sight if Retina Is Detached or Blocked

The retina is a layer of tissue at the back of the eye that collects light relayed through the lens. Special photoreceptor cells in the retina convert light into nerve impulses, which are transmitted to the brain. At the retina’s center is an especially critical area called the macula, which enables you to see anything directly in front of you, like words on a page, a person’s face, the road ahead or the image on a screen.

When blood flow through the retina is blocked or when the retina pulls away from the wall of the eye, getting the problem properly diagnosed can be an emergency. Modern treatments can do wonders if they are begun before the damage is irreversible. But a delay in getting to a retinal specialist can diminish the ability of even the best therapy to preserve or restore normal vision.

As with all living tissue, the retina is highly dependent on a constant supply of oxygen-carrying blood. Should anything disrupt that, vision is at risk. Two retinal mishaps, retinal-vein occlusion and retinal detachment, can occur at any age, but both are more common among older people.

Recognizing a Blockage

In July, David Bronson of Stone Ridge, N.Y., an avid reader at age 82, realized that the vision in his left eye was a little cloudy. He thought a developing cataract was the cause, but when he saw an ophthalmologist two weeks later, he learned that the problem was more serious: a partial blockage in the central vein that drains blood from the retina.

The blockage caused pressure to build in the capillaries that take blood to the retina, which then leaked into the center of the eye, clouding Mr. Bronson’s vision. The blockage and its consequences are analogous to a clogged sink drain; if water keeps running into the sink, it will eventually spill over the top.

Retinal-vein occlusion is a common cause of vision loss in older people, second only to diabetic retinopathy as a blood vessel disorder of the retina, according to a report last year in The New England Journal of Medicine.

Unlike Mr. Bronson’s experience, retinal-vein occlusion most often involves a branch vein, which is less serious and in half of cases resolves on its own within six months. If treatment is needed, most, though not all, patients respond well to laser therapy, the journal authors reported.

Central retinal-vein occlusion can cause swelling of the macula and loss of central vision. So Mr. Bronson is being treated with monthly injections into his eye of Lucentis, a drug recently licensed for this condition. Injections of steroids into the eye are also often effective.

The article authors, Dr. Tien Y. Wong of the National University of Singapore and Dr. Ingrid U. Scott of Penn State Hershey Eye Center, noted that retinal-vein occlusion occurs in one or two people in 100 older than 40, most often because of a clot and atherosclerosis, a hardening of retinal arteries that puts pressure on a retinal vein.

High blood pressure, Mr. Bronson’s only other health problem, is the leading risk factor for this disorder, but retinal-vein occlusion is also associated with diabetes, elevated blood lipids, smoking, kidney disease and glaucoma.

Typically, patients develop sudden painless vision loss in one eye. The extent of vision loss depends on how much of the retina is affected and whether the macula is involved. Most of the time, the diagnosis can be made based on a clinical exam, although a test called fluorescein angiography is often performed to assess the severity.

Detachment

Retinal detachment, which occurs in about 18 out of 100,000 people a year, is much less common than retinal-vein occlusion but more likely to cause permanent vision loss if not promptly treated. The longer the retina remains detached, the less likely vision can be restored, so it is vital to recognize the symptoms and seek an ophthalmologist’s care without delay.

Retinal detachment is painless but nearly always causes symptoms, often before the detachment starts: a sudden appearance of many “floaters” — spots, hairs or strings — in your vision; sudden brief flashes of light even when your eyes are closed; or a shadow over part of your visual field.

Donald Distasio of Syracuse was 61 when, he said, “I started seeing floaters and blurriness in the inner corner of my right eye.” His optometrist correctly suspected a retinal detachment and immediately sent Mr. Distasio to a retinal surgeon, who explained that the vitreous gel in the center of his eye had pulled on the retina, causing it to tear.

Retinal holes or tears can also result from thinning of the retina with advancing age or from other eye diseases. Once the retina tears, vitreous fluid can leak behind it and push it away from the wall of the eye, preventing images from reaching photoreceptor cells and, ultimately, the brain. The result is a vision blackout of the affected part of the retina.

In addition to age, risk factors for retinal detachment include extreme nearsightedness, a family history of the problem, a prior detachment in one eye, cataract surgery and a severe eye injury, as can occur in an auto accident or from a paint ball, a BB gun or a bungee cord, said Dr. Donald J. D’Amico, chief of ophthalmology at Weill Cornell Medical College and NewYork-Presbyterian Hospital.

In an interview, he outlined the usual treatments. The simplest, called pneumatic retinopexy, can be done in the doctor’s office under local anesthesia. A gas bubble is injected into the vitreous cavity. As the gas expands, it presses the retina against the wall of the eye and closes the break. The patient must remain face down for most of several days to weeks to keep the bubble in the right place. The retinal break is often permanently sealed with a freezing probe or laser.

Another common treatment is scleral buckling, done in a hospital under anesthesia but usually on an outpatient basis. A permanent silicone band is sewn to the outside wall of the eyeball, creating an indentation that presses the retina back in place.

A third technique, vitrectomy, is also done in a hospital. The vitreous gel that is pulling on the retina is removed and replaced with gas or liquids that reattach the retina. The procedure is sometimes combined with scleral buckling.

After treatment, it can take many months for vision to improve. The treatment itself may also cause a cataract, requiring further surgery.

 

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If I Don't Take Your Advice, It's Only Because I'm the Captain!

One of the advantages of being captain is being able to ask for advice without necessarily having to take it.

– Captain Kirk, from Star Trek (Television series)

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Organic Mesclun Mix with Baked Wild Salmon and Pickled Jalapeños

Takes three minutes to put together. Drizzle some EVOO, a few turns of the black pepper mill, and you have an incredibly delish salad.

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Baked Sweet Potatoes with Brown Sugar and Black Pepper via Saveur

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Thanks, Saveur! This will be on my dinner menu sometime this week!

Ingredients
8 sweet potatoes
1 cup (16 tbsp.) unsalted butter
1 cup (16 tbsp.) dark brown sugar
Fresh-ground black pepper
Kosher salt, to taste

Instructions
Heat oven to 425°. Place sweet potatoes on a foil-lined baking sheet and bake until soft, about 1 hour and 15 minutes. Remove potatoes from oven and allow to cool for 10 minutes. Split potatoes open and put 2 tbsp. butter and 2 tbsp. sugar into each potato. Season liberally with black pepper. Finish with kosher salt to taste.

Sweetpotato