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irrational streams of blood…

First published in my private blog the summer of 2009 following a lovely trip to Niagara Falls.  The picture taken is one of several such impossibly perfect shots.

The Gyres
–William Butler Yeats

The gyres! the gyres! Old Rocky Face, look forth;
Things thought too long can be no longer thought,
For beauty dies of beauty, worth of worth,
And ancient lineaments are blotted out.
Irrational streams of blood are staining earth;
Empedocles has thrown all things about;
Hector is dead and there’s a light in Troy;
We that look on but laugh in tragic joy.
What matter though numb nightmare ride on top,
And blood and mire the sensitive body stain?
What matter? Heave no sigh, let no tear drop,
A-greater, a more gracious time has gone;
For painted forms or boxes of make-up
In ancient tombs I sighed, but not again;
What matter? Out of cavern comes a voice,
And all it knows is that one word “Rejoice!’
Conduct and work grow coarse, and coarse the soul,
What matter? Those that Rocky Face holds dear,
Lovers of horses and of women, shall,
From marble of a broken sepulchre,
Or dark betwixt the polecat and the owl,
Or any rich, dark nothing disinter
The workman, noble and saint, and all things run
On that unfashionable gyre again.

Niagarafalls

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singing within myself…

First published in my private blog in the spring of 2009.  Note on picture:  close-up of a magnolia tree preparing to burst forth in bloom.

Irreparableness
–Elizabeth Barrett Browning

I have been in the meadows all the day
And gathered there the nosegay that you see
Singing within myself as bird or bee
When such do field-work on a morn of May.
But, now I look upon my flowers, decay
Has met them in my hands more fatally
Because more warmly clasped,–and sobs are free
To come instead of songs. What do you say,
Sweet counsellors, dear friends ? that I should go
Back straightway to the fields and gather more ?
Another, sooth, may do it, but not I !
My heart is very tired, my strength is low,
My hands are full of blossoms plucked before,
Held dead within them till myself shall die.

Magnolias

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…meteor of the burning heart

First published in my private blog the summer of 2009.  Note on picture:  A stunning piece of artwork on display at the 2009 Ann Arbor Summer Art Festival.  I didn’t buy it, but asked the artist if I might take a picture of it to which the answer, of course, was a yes!

The Indian to His Love
-William Butler Yeats

The island dreams under the dawn
And great boughs drop tranquillity;
The peahens dance on a smooth lawn,
A parrot sways upon a tree,
Raging at his own image in the enamelled sea.
Here we will moor our lonely ship
And wander ever with woven hands,
Murmuring softly lip to lip,
Along the grass, along the sands,
Murmuring how far away are the unquiet lands:
How we alone of mortals are
Hid under quiet boughs apart,
While our love grows an Indian star,
A meteor of the burning heart,
One with the tide that gleams, the wings that gleam
and dart,
The heavy boughs, the burnished dove
That moans and sighs a hundred days:
How when we die our shades will rove,
When eve has hushed the feathered ways,
With vapoury footsole by the water’s drowsy blaze.

Meteor

 

 

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…how small to mortal minds…

Strange Are the Ways of Men
–Robert Louis Stevenson 

Strange are the ways of men,
And strange the ways of God!
We tread the mazy paths
That all our fathers trod.

We tread them undismayed,
And undismayed behold
The portents of the sky,
The things that were of old.

The fiery stars pursue
Their course in heav’n on high;
And round the ‘leaguered town,
Crest-tossing heroes cry.

Crest-tossing heroes cry;
And martial fifes declare
How small, to mortal minds,
Is merely mortal care.

And to the clang of steel
And cry of piercing flute
Upon the azure peaks
A God shall plant his foot:

A God in arms shall stand,
And seeing wide and far
The green and golden earth,
The killing tide of war,

He, with uplifted arm,
Shall to the skies proclaim
The gleeful fate of man,
The noble road to fame!

Rls

Note on picture:  My husband’s tools as he prepared to build a deck in our backyard two summers ago.

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Sailing to Byzantium

First published in my private blog on Friday, August 29, 2008

Vellore

Byzantium is this mythical place in Yeats’ poems that is like a crossroads of the mortal and the immortal; the old and the young; the now and the there.  I was reminded of this recently, and looked up the poem in its entirety.  What a beautiful poem it is!  The imagery of sailing to this mythical place on the wings of youth and strength are vivid, but so also is the concession of youth and even nature itself being temporal and transient. 

But true immortality rests with the soul.  And speaking of youth – and the notion of invincibility and vanity that sometimes go with it – here are some images from last month.  I’m sailing to Byzantium via Vellore in the great state of Tamilnadu in the southern part of India.  The magnolia tree in the background, I believe, is sure to outlast me!


 

Sailing to Byzantium

 

W. B. Yeats (1865-1939)


 

THAT is no country for old men. The young

In one another’s arms, birds in the trees

– Those dying generations – at their song,

The salmon-falls, the mackerel-crowded seas,

Fish, flesh, or fowl, commend all summer long

Whatever is begotten, born, and dies.

Caught in that sensual music all neglect

Monuments of unageing intellect.

 

An aged man is but a paltry thing,

A tattered coat upon a stick, unless

Soul clap its hands and sing, and louder sing

For every tatter in its mortal dress,

Nor is there singing school but studying

Monuments of its own magnificence;

And therefore I have sailed the seas and come

To the holy city of Byzantium.

 

O sages standing in God’s holy fire

As in the gold mosaic of a wall,

Come from the holy fire, perne in a gyre,

And be the singing-masters of my soul.

Consume my heart away; sick with desire

And fastened to a dying animal

It knows not what it is; and gather me

Into the artifice of eternity.

 

Once out of nature I shall never take

My bodily form from any natural thing,

But such a form as Grecian goldsmiths make

Of hammered gold and gold enamelling

To keep a drowsy Emperor awake;

Or set upon a golden bough to sing

To lords and ladies of Byzantium

Of what is past, or passing, or to come.

Cormack-byzantium-bar450

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Truth and Beauty

072

I Died For Beauty

Emily Dickinson 

 

I died for beauty, but was scarce

Adjusted in the tomb,

When one who died for truth was lain

In an adjoining room. 


He questioned softly why I failed?

"For beauty," I replied.

"And I for truth – the two are one;

We brethren are," he said. 


And so, as kinsmen met a-night,

We talked between the rooms,

Until the moss had reached our lips,

And covered up our names. 


I wonder if these lines were inspired by yet another poem by one of the great English Romantic poets, John Keats.  Keats (who lived to be all of twenty-five years old) writes in Ode on a Grecian Urn:


Beauty is truth, truth beauty, –that is all

Ye know on earth, and all ye need to know.

 

Are Beauty and Truth one and the same?  Must they be the ultimate pursuit of every human being?  Is it is a faulty line of thought that suggests that one ought to be an artist to pursue these?  If you've found one have you then also found the other?  I've heard that in mathematics, two things are proved to be equal if the difference of them can be proved to be arbitrarily small.  Would this principle then apply to these two abstract concepts?  Are these then to be considered as absolutes or are they dynamic?  


May you find your own path in weighing the two in order to come to your own reality about how the two size up for you. 

Note on picture:  This is a picture that was part of an exhibit on the children of Rwanda.  I see both Truth and Beauty in one.

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Rumsfeld’s (and Keats') Romanticism

Rumsfeld’s Romanticism

In 2003, we presented the first anthology of Donald Rumsfeld’s poetry, including the verse that’s become his most famous:

The Unknown
As we know, 
There are known knowns. 
There are things we know we know. 
We also know 
There are known unknowns. 
That is to say 
We know there are some things 
We do not know. 
But there are also unknown unknowns, 
The ones we don’t know 
We don’t know.

– Feb. 12, 2002, Department of Defense news briefing

It’s “known unknowns” that really holds the poem together, and Rumsfeld was smart to evoke the phrase in the title of his new memoir, Known and Unknown.  But Andrew Kau, a graduate student in the Yale English department, wrote to remind us that John Keats got to the concatenation first.

In the second book of the English poet’s 1818 romance Endymionwhich begins with the iconic line, “A thing of beauty is a joy forever”Cupid addresses his beloved, Psyche, with the same paradoxical phrase Rumsfeld employs:

O known Unknown! from whom my being sips     
Such darling essence, wherefore may I not  
Be ever in these arms? in this sweet spot     
Pillow my chin for ever? ever press  
These toying hands and kiss their smooth excess?   
Why not for ever and for ever feel   
That breath about my eyes? Ah, thou wilt steal       
Away from me again, indeed, indeed     
Thou wilt be gone away, and wilt not heed
My lonely madness. Speak, my kindest fair!

The Cupid-Psyche interlude is embedded within the larger narrative of the shepherd Endymion’s quest to find a mysterious, beautiful woman, a mission Kau sees as a reflection of Rumsfeld’s own career:

It is not that much of a leap to see the “liberation” of Iraq, in neo-conservative ideology, as a version of a heroic quest. Rumsfeld’s term, “known unknown,” suggests both the ultimate resolution of the quest (we will eventually turn the known unknown into a known known), while holding out the possibility of an indefinite deferral of this resolution (just as the genre of romance, and Endymion itself, can tediously spin out its narrative through countless adventures). Though surely inadvertent, Rumsfeld’s quotation of Keats jibes with the general strategy of the Bush Administration to balance our expectations of closure and open-endedness.

“Known unknown” is also a beautifully succinct way of describing the inherent tension of romance: the notion that, no matter how intimate you may be with your beloved, something at that person’s core will always remain ineffable, separate, mysterious. Between that and the fuzzy Patagonia fleece he’s sporting on the cover of his book, it’s almost enough to make us want to fold Rumsfeld up into a Valentine’s Day hug.

Gotta love anybody who holds Keats as dear to their heart as I do!

John-keats

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The Flower (and Chieftain's) Lot

The Wild Flower’s Song
–William Blake

Chieftain

As I wandered the forest,
The green leaves among,
I heard a Wild Flower
Singing a song. 

“I slept in the earth
In the silent night,
I murmured my fears
And I felt delight. 

“In the morning I went
As rosy as morn,
To seek for new joy;
But oh! met with scorn.”

Note on picture:  An exquisite ceramic piece I found some years back in Treasure Mart, our local antiques-and-junk store.  It is a certifiably gorgeous piece of art– for its composition and colors.  Doesn’t he look like a proud Native American chieftain?  In my mind’s eye, this is the kind of expression I think he might have had if we were to imagine him as the one being cited in the poem above!