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215/365/02

Time for squash.

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Amazing Grace by Kathleen Norris

I picked up this third book of Kathleen Norris and told the friend who had recommended it to me about how unnecessary I thought the premise of this book was: to examine a vocabulary of faith. What does it matter; why should it matter; do I even care that it matters to someone?

A few pages into it, I was surprised to find myself more interested in Norris’ views of various words and phrases than I thought I would be. I realized that what matters more is the opportunity to pause and give thought to concepts surrounding those words – that “vocabulary of faith” – which in essence forms one’s belief system, nay, one’s deep and personal faith.  Because in doing so, one is actively avoiding the sad pitfalls of rhetoric and rituals becoming meaningless with time. (Perhaps it is important to clarify that it is the Christian faith that is in question here. )

This is not to say that I was in agreement with all of Norris’ views on the ways in which she defines many words and concepts, but it certainly clarified for me my own views and allowed me to reason with myself why it is I hold true to my own set of beliefs.

Kathleen Norris, of course, is a poet and a storyteller, and her narrative is infused with her many anecdotes of returning to her childhood hometown in South Dakota after having lived in the big city, and from her many experiences of being an oblate (a lay person) in a Benedictine monastery. She introduces and illumines a vocabulary that includes oft-used words such as prayer, incarnation, salvation, perfection, belief, doubt, idolatry, blood, God, preaching, hell, evangelism, Christian, Trinity, faith, fear, and grace.

Have you ever paused to think of what those words mean? Or what you think they mean?

On the concept of heaven, she quotes a Benedictine who told her dying mother that in heaven “everyone we love will be there.” The older woman replied, “No, in heaven I will love everyone who’s there”— a subtle yet significant alteration.

She goes on to quote Augustine on the value of belief in heaven for maintaining vision for life on earth:

Let us sing alleluia here on earth while we live in anxiety, so that we may sing it one day in heaven in full security… We shall have no enemies in heaven, we shall never lose a friend. God’s praises are sung both here and there, but here they are sung in anxiety, there in security; here they are sung by those destined to die, there, by those destined to live forever; here they are sung in hope, there in hope’s fulfillment; here they are sung by wayfarers, there, by those living in their own country. So then… let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. You should sing as wayfarers do— sing, but continue your journey… Sing then, but keep going. (367–68).

One need not be a skeptic or even a believer to consider Norris’ views on these subjects of Christian faith, but simply an open-minded person who is seeking to learn or grow in one’s spiritual walk. And if you do happen to be a skeptic, Norris’ many references to poets, writers, even scientists who invoke the hand of the divine in their work may cause you to rethink your position even as your appetite is whetted for more information and knowledge on these concepts.

And eventually, perhaps even come to understand that the whole is greater than the sum of its parts.

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Christina Bianco Diva Impressions ‘Total Eclipse Of The Heart’

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“…stop to let it pass, so you can see what else is there”

One Train May Hide Another

by Kenneth Koch
In a poem, one line may hide another line,
As at a crossing, one train may hide another train.
That is, if you are waiting to cross
The tracks, wait to do it for one moment at
Least after the first train is gone. And so when you read
Wait until you have read the next line—
Then it is safe to go on reading.
In a family one sister may conceal another,
So, when you are courting, it’s best to have them all in view
Otherwise in coming to find one you may love another.
One father or one brother may hide the man,
If you are a woman, whom you have been waiting to love.
So always standing in front of something the other
As words stand in front of objects, feelings, and ideas.
One wish may hide another. And one person’s reputation may hide
The reputation of another. One dog may conceal another
On a lawn, so if you escape the first one you’re not necessarily safe;
One lilac may hide another and then a lot of lilacs and on the Appia Antica
     one tomb
May hide a number of other tombs. In love, one reproach may hide
     another,
One small complaint may hide a great one.
One injustice may hide another—one colonial may hide another,
One blaring red uniform another, and another, a whole column. One bath
    may hide another bath
As when, after bathing, one walks out into the rain.
One idea may hide another: Life is simple
Hide Life is incredibly complex, as in the prose of Gertrude Stein
One sentence hides another and is another as well. And in the laboratory
One invention may hide another invention,
One evening may hide another, one shadow, a nest of shadows.
One dark red, or one blue, or one purple—this is a painting
By someone after Matisse. One waits at the tracks until they pass,
These hidden doubles or, sometimes, likenesses. One identical twin
May hide the other. And there may be even more in there! The
     obstetrician
Gazes at the Valley of the Var. We used to live there, my wife and I, but
One life hid another life. And now she is gone and I am here.
A vivacious mother hides a gawky daughter. The daughter hides
Her own vivacious daughter in turn. They are in
A railway station and the daughter is holding a bag
Bigger than her mother’s bag and successfully hides it.
In offering to pick up the daughter’s bag one finds oneself confronted by
     the mother’s
And has to carry that one, too. So one hitchhiker
May deliberately hide another and one cup of coffee
Another, too, until one is over-excited. One love may hide another love or
     the same love
As when “I love you” suddenly rings false and one discovers
The better love fingering behind, as when “I’m full of doubts”
Hides “I’m certain about something and it is that”
And one dream may hide another as is well known, always, too. In the
     Garden of Eden
Adam and Eve may hide the real Adam and Eve.
Jerusalem may hide another Jerusalem.
When you come to something, stop to let it pass
So you can see what else is there. At home, no matter where,
Internal tracks pose dangers, too: one memory
Certainly hides another, that being what memory is all about,
The eternal reverse succession of contemplated entities. Reading A
     Sentimental Journey look around
When you have finished, for Tristram Shandy, to see
If it is standing there, it should be, stronger
And more profound and theretofore hidden as Santa Maria Maggiore
May be hidden by similar churches inside Rome. One sidewalk
May hide another, as when you’re asleep there, and
One song hide another song; a pounding upstairs
Hide the beating of drums. One friend may hide another, you sit at the
     foot of a tree
With one and when you get up to leave there is another
Whom you’d have preferred to talk to all along. One teacher,
One doctor, one ecstasy, one illness, one woman, one man
May hide another. Pause to let the first one pass.
You think, Now it is safe to cross and you are hit by the next one. It can be
     important
To have waited at least a moment to see what was already there.
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Picture taken this morning.