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Cross Between Coq Au Vin and Thai Coconut Curry: Friday Fireworks Underway

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February 22

MORNING

“His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob.”
Genesis 49:24

That strength which God gives to his Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true–divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from “the mighty God of Jacob.” Notice in what a blessedly familiar way God gives this strength to Joseph–“The arms of his hands were made strong by the hands of the mighty God of Jacob.” Thus God is represented as putting his hands on Joseph’s hands, placing his arms on Joseph’s arms.

Like as a father teaches his children, so the Lord teaches them that fear him. He puts his arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from his throne and lays his hand upon the child’s hand, stretching his arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to “the mighty God of Jacob.” Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God’s covenant. All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob’s God.

EVENING

“The Lord is slow to anger, and great in power.”
Nahum 1:3

Jehovah “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because he is great in power. He is truly great in power who hath power over himself. When God’s power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed.

A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit. God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy.

Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, “My substitute, thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is “great in power” is your Father and Friend.

 

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What Facebook’s Search Engine Tells Us via NYTimes.com

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NEW YORK — Oh, the things you learn on Facebook’s new search engine! Among them: that the hardware chain Home Depot wins the top ranking among employers of people who “like” sadomasochism; that a lot of people are not embarrassed to profess a “like” of Hitler, but only nine of them reside in Germany, including one man with an apparently Muslim name who claims to work for NASA; and that abortion is prominently labeled a disease, and more than 6,000 people “like” it anyway.

 

 

You learn that some women call themselves the wives of men who call themselves single. That either a lot of people from conservative, non-English-speaking societies want the world to know they’re bisexual, or they don’t share Facebook’s definition of being “interested” in people. That there is support for democracy in North Korea, but, on Facebook at least, it comes from one man. And that, yes, there are people from Chengdu, China, now living in central Iowa, and, yes, four of them are single.

Facebook’s new tool is called Graph Search. Imagine the ferocious analytical horsepower of Google applied to Facebook’s data: your pictures; likes and dislikes; when and where you were born; where you were educated; where you work; your religion, sexual orientation and political views — though the engine searches only those things that you have chosen to make public (or, more to the point with Facebook, neglected to make private). The new tool is being rolled out slowly; after signing up some weeks ago, I recently gained access.

Even at its most basic, Graph Search changes the kind of thing that Facebook is. It converts it from a virtual coffeehouse, where you come to hang out with people you know, into a zone of discovery. For the first time, the vast universe of your nonfriends feels as real and accessible and interesting as your little galaxy of friends.

Graph Search can find you the Goldman Sachs employee (and, mind you, there is no fact-checking on Facebook, so these are self-authored identities) who likes the drinking game beer pong or who is in an open relationship. It can lead you to restaurants in South Africa favored by those who also like Amman and Dallas. It can, if this is your thing, show you pictures of Christians taken at the beach.

Playing around with the tool, what becomes clear is that many people have not factored an extraordinary, appetitive and curious search engine into their decisions about what to confess to Facebook. As Graph Search is more widely disseminated, a number of people may be stunned to learn how they can be found, as a man named Tom Scott argued last month in a Tumblr he created called “Actual Facebook Graph Searches,” which received considerable attention.

The new tool makes it easy, for example, to find the names of people who live in Utah, “like” polygamy and are married. It’s equally painless to find people living in Cuba who are fans of capitalism and Milton Friedman himself. It empowers officials in Uganda and Iran, where homosexuality is illegal, to look up which of their citizens are “interested in” members of the same sex. As Mr. Scott has pointed out, the tool would be very helpful to a Chinese official looking for family members of residents who “like” the banned spiritual movement Falun Gong.

These may seem like extreme cases. The perils for ordinary, uncontroversial people, though different, remain real. The discourse about privacy tends to assume that some things require sacred protection and other things are better disclosed than not. But much of the information circulating about you online is in an in-between category: obscure. Graph Search makes the obscure nonobscure, which is why the Web site GigaOM, after playing with the tool, quickly declared “the end of privacy by obscurity.”

If Graph Search changes anything about how we live, it may be that it decisively shifts the burden of privacy onto you. It is now your duty to opt out of being discovered.

And yet the creepiness of Graph Search is matched by a less-heralded loveliness. It offers reminders, search after search, of how marvelously complicated this little planet can be. If our politics often devolve into black-and-white struggles, Facebook reveals that most of us live in the grays.

In digital life, as in life itself, people are multiple — and yet, on the Internet, there may be less pressure to flatten multiplicity than there is at work or at home. You needn’t just be a mom, or a human-resources person, or a Parisian. Graph Search points to a world in which you can be a Muslim and like the Web series “Old Jews Telling Jokes.” Or work for an American university in Bangladesh and like the Taliban leader Mullah Muhammad Omar. You can be Brazilian and like Argentina. You can admire Al Qaeda in Iraq and the rapper Eminem. You can be a gay Mormon. You can support abortion and still think that it’s murder.

I know what you’re thinking. Yes, stop reading and get thee to your Facebook settings — before your Facebook settings get you.

 

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That’s What I Call a Pie Chart!

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