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Grief In Greenness: Two Melancholy Poems Of Spring by Philip Larkin via NPR

Spring flower with dead bloom

Eldad Carin/iStockphoto.com

April 20, 2012

Springtime is the season of renewal, but it can also be a season of ambivalence. After all, for something to be made new and fresh, it first has to have gotten old and worn. Perhaps this is why some of the best poets of spring are masters of minor-key feelings like doubt, sadness and regret — every rebirth, as they know, contains a little death.

The English poet Philip Larkin (whose Complete Poems were recently published) is a famously melancholy writer, so it’s no surprise that he also wrote two of the finest spring poems of the last century. Larkin’s poetry usually involves a wry, sensible, self-mocking persona that serves as a barrier against an oceanic emotional current — reading his best work is like being served tea on the edge of a steadily eroding cliff.

Often, this unstable arrangement emerges as a shift in diction and tone. He’ll begin a poem in an aggressively conversational idiom (“Announcements, splutteringly loud. // Clash with the quack of a man with pound notes round his hat”), and then end in a very different register (“Let it stay hidden there like strength … something they share / That breaks ancestrally each year into / Regenerate union. Let it always be there.”). Other times, the tension between Larkin’s persona and his actual feelings resolves into a classical balance that is as poignant as it is precarious.

That balancing act is evident in both of Larkin’s spring poems. The first is from 1950, and is called “Coming.”

On longer evenings,
Light, chill and yellow,
Bathes the serene
Foreheads of houses.
A thrush sings,
Laurel-surrounded
In the deep bare garden,
Its fresh-peeled voice
Astonishing the brickwork.
It will be spring soon,
It will be spring soon —
And I, whose childhood
Is a forgotten boredom,
Feel like a child
Who comes on a scene
Of adult reconciling,
And can understand nothing
But the unusual laughter,
And starts to be happy.

Spring, Larkin tells us, speaks to emotion, not reason. Just as a child can’t understand adult conflict, yet is instinctively pleased by its resolution in laughter (which Larkin carefully notes is “unusual”), we can neither comprehend nor control our response to seasonal renewal. We just like it. And we like it even though the reality of the state to which it reduces us — childhood — isn’t necessarily desirable (“I, whose childhood / Is a forgotten boredom”).

“Coming” therefore gives us a kind of circular thought process: Spring makes us happy, but it is irrational happiness — but it is still happiness … and so on. Those competing conclusions churn beneath the smooth surface of the poem and give it a rotating force that is practically seasonal.

Larkin revisits this idea more explicitly about 20 years later in his second great spring poem, “The Trees.”

The trees are coming into leaf
Like something almost being said;
The recent buds relax and spread,
Their greenness is a kind of grief.

Is it that they are born again
And we grow old? No, they die too,
Their yearly trick of looking new
Is written down in rings of grain.

Yet still the unresting castles thresh
In fullgrown thickness every May.
Last year is dead, they seem to say,
Begin afresh, afresh, afresh.

“The Trees” sets up a contrast between what trees “seem to say” and what we can actually learn from their springtime revival. First, Larkin tells us that “their greenness is a kind of grief,” and asks whether this sadness comes from our knowledge that “they are born again / And we grow old.” But he rejects this notion: “No, they die too.”

Indeed, despite what the trees’ new leaves “seem to say” and what is “almost being said,” the truth is “written down” in the growth rings inside their trunks (and of course, in the poem itself). Trees grow older. At some point, there will be no more rings, and they will die. The rings — usually a symbol of eternity — here convey the opposite: the trees’ mortality. The poem’s penultimate line is therefore delicately ironic: “Last year is dead, they seem to say” — but this, as we know from the previous stanza, is a “trick.” The only thing that doesn’t actually end is time.

And yet, as in “Coming,” the tone of the poem argues against its bleaker conclusions. “Begin afresh, afresh, afresh”: The words are attributed falsely to the trees (which can’t speak), and they aren’t even true, in the sense that birth is the only truly “fresh” beginning. But they feel true. Again, we’re in the grip of a circular debate between what we know to be the case and what we want the case to be.

The desire that Larkin frames is the same one Emerson writes about in his essay “Circles.” “The one thing which we seek with insatiable desire,” Emerson says, “is to forget ourselves, to be surprised out of our propriety, to lose our sempiternal memory and to do something without knowing how or why; in short, to draw a new circle.” Or, one might say, to see another spring arrive, in all its ambiguous glory.

David Orr writes about poetry for NPR Books and other publications. His most recent book is Beautiful & Pointless: A Guide to Modern Poetry.

“The Trees” and “Coming” are excerpted from The Complete Poems by Philip Larkin, edited and with an introduction and commentary by Archie Burnett. Published by Farrar, Straus and Giroux, LLC. Copyright 2012 by The Estate of Philip Larkin. All rights reserved.

Spring

 

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On This Day: April 20

Updated April 19, 2012, 2:28 pm

NYT Front Page

On April 20, 1971, the United States Supreme Court upheld the use of busing to achieve racial desegregation in schools.

Go to article »

On April 20, 1889, Adolf Hitler, the Nazi dictator of Germany who led his country into World War II and was responsible for persecuting millions of Jews, was born. Following his death on April 30, 1945, his obituary appeared in The Times.

Go to obituary » | Other birthdays »

 

On This Date

By The Associated Press

1792 France declared war on Austria, marking the start of the French Revolutionary wars.
1812 Vice President George Clinton, a former New York governor, died at age 73.
1836 The Territory of Wisconsin was established by Congress.
1889 Nazi leader Adolf Hitler was born in Braunau, Austria.
1902 Scientists Marie and Pierre Curie isolated the radioactive element radium.
1912 Fenway Park in Boston and Tiger Stadium in Detroit opened.
1939 Baseball Hall of Famer Ted Williams made his major league debut with the Boston Red Sox.
1940 RCA publicly demonstrated its new electron microscope.
1971 The U.S. Supreme Court upheld the use of busing to achieve racial desegregation in schools.
1972 The manned lunar module from Apollo 16 landed on the moon.
1980 The first Cubans sailing to the United States as part of the massive Mariel boatlift reached Florida.
1999 Two students went on a shooting rampage at Columbine High School in Littleton, Colo., killing 12 students and one teacher before taking their own lives.
2008 Danica Patrick became the first female winner in IndyCar history by capturing the Indy Japan 300.

Current Birthdays

By The Associated Press

George Takei, Actor (“Star Trek”)

Actor George Takei (“Star Trek”) turns 75 years old today.

AP Photo/Matt Sayles

Jessica Lange, Actress

Actress Jessica Lange turns 63 years old today.

AP Photo/Chris Pizzello

1920 John Paul Stevens, Supreme Court justice, turns 92
1924 Leslie Phillips, Actor (“Harry Potter” films), turns 88
1936 Pat Roberts, U.S. senator, R-Kan., turns 76
1941 Ryan O’Neal, Actor (“Love Story,” “Paper Moon”), turns 71
1945 Steve Spurrier, College football coach, turns 67
1964 Crispin Glover, Actor, turns 48
1972 Carmen Electra, Actress, turns 40
1976 Joey Lawrence, Actor, turns 36

 

Historic Birthdays

Adolf Hitler 4/20/1889 – 4/30/1945 German leader of the Nazi party and dictator of Germany (1933-45).Go to obituary »
72 Johann Agricola 4/20/1494 – 9/22/1566
German Lutheran reformer; helped introduced Lutheranism to Frankfurt
76 Odilon Redon 4/20/1840 – 7/6/1916
French painter, lithographer and etcher
81 Daniel Chester French 4/20/1850 – 10/7/1931
American sculptor; works included Lincoln’s Memorial
93 Charles G. Curtis 4/20/1860 – 3/10/1953
American inventor; devised a steam turbine
54 Howard Vickery 4/20/1892 – 3/21/1946
American naval officer; vice admiral of the Navy (1944-46)
78 Harold Lloyd 4/20/1893 – 3/8/1971
American motion-picture comedian
90 Joan Miro 4/20/1893 – 12/25/1983
Spanish artist of abstract and Surrealist art
79 William Dollar 4/20/1907 – 2/28/1986
American ballet dancer, choreographer and ballet master

 

 

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April 20

MORNING

“I know that my Redeemer liveth.”
Job 19:25

The marrow of Job’s comfort lies in that little word “My”–“My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.

EVENING

“Who is even at the right hand of God.”
Romans 8:34

He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is his people’s representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father’s right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. O saint, see in this thy sure freedom from condemnation. “Who is he that condemneth?” Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.

“Jesu’s tremendous name

Puts all our foes to flight:

Jesus, the meek, the angry Lamb,

A Lion is in fight.

“By all hell’s host withstood;

We all hell’s host o’erthrow;

And conquering them, through Jesu’s blood

We still to conquer go.”