Creating, collecting, and sharing thoughts and ideas. And learning along the way.
MORNING
“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.”
Isaiah 63:7And canst thou not do this? Are there no mercies which thou hast experienced? What, though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto me”? Canst thou not remember that rapturous moment when he snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of his mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did he not restore thee? Wert thou never poor before, and did he not supply thy wants? Wast thou never in straits before, and did he not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant–faith–may float safely on the stream.
Forget not what thy God has done for thee; turn over the book of thy remembrance, and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. “Remember, O Lord, thy tender mercies and thy lovingkindnesses, for they have been ever of old.”
EVENING
“Do we then make void the law through faith? God forbid: yea, we establish the law.”
Romans 3:31When the believer is adopted into the Lord’s family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Believer, you are God’s child; it is your first duty to obey your heavenly Father. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch as you are a beloved child, you are bound to obey your Father’s faintest wish, the least intimation of his will. Does he bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father. Does he command you to seek the image of Jesus? Is it not your joy to do so? Does Jesus tell you, “Be ye perfect, even as your Father which is in heaven is perfect”? Then not because the law commands, but because your Saviour enjoins, you will labour to be perfect in holiness. Does he bid his saints love one another?
Do it, not because the law says, “Love thy neighbour,” but because Jesus says, “If ye love me, keep my commandments;” and this is the commandment that he has given unto you, “that ye love one another.” Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, “Give to him that asketh of thee.” Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah! commandment, Christ hath fulfilled thee already–I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute.” May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “Make me to go in the path of thy commandments; for therein do I delight.” Grace is the mother and nurse of holiness, and not the apologist of sin.
The title might be cryptic, but this is a powerhouse of a small independent film that has shades of Tarantino and the Coen Brothers written all over it. And that’s a high compliment, really. Because it’s hard to find a standard bearer from Bollywood of the type of genre this movie falls into.Â
No masala, no fluff, no song-and-dance routines here. Just the facts, as they stand and unfold to the point of insanity personified with bone-chilling precision by the entire cast, especially the watchman and his wife.
If Delhi has been christened the rape-capital of India, it probably isn’t too far behind to earning other equally revolting titles if stories such as these are said to be more common than actually reported. While avarice is a universal human emotion, there is still a certain brand of avarice that surpasses all understanding when seen in the light of filial relationships. Â
But above all, this is story that offers a glimpse into the face of utter poverty and powerlessness in the urban sprawl of Delhi, and the powers that be that abuse, nay, rape (in every sense of that word) the poor, senseless.
Prepare to be shocked and outraged, even as you prepare to be heartbroken.
MORNING
“Surely he shall deliver thee from the snare of the fowler.”
Psalm 91:3God delivers his people from the snare of the fowler in two senses. From, and out of. First, he delivers them from the snare–does not let them enter it; and secondly, if they should be caught therein, he delivers them out of it. The first promise is the most precious to some; the second is the best to others.
“He shall deliver thee from the snare.” How? Trouble is often the means whereby God delivers us. God knows that our backsliding will soon end in our destruction, and he in mercy sends the rod. We say, “Lord, why is this?” not knowing that our trouble has been the means of delivering us from far greater evil. Many have been thus saved from ruin by their sorrows and their crosses; these have frightened the birds from the net. At other times, God keeps his people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, “How can I do this great wickedness, and sin against God?”
But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it! O backslider, be cast down, but do not despair. Wanderer though thou hast been, hear what thy Redeemer saith–“Return, O backsliding children; I will have mercy upon you.” But you say you cannot return, for you are a captive. Then listen to the promise–“Surely he shall deliver thee out of the snare of the fowler.” Thou shalt yet be brought out of all evil into which thou hast fallen, and though thou shalt never cease to repent of thy ways, yet he that hath loved thee will not cast thee away; he will receive thee, and give thee joy and gladness, that the bones which he has broken may rejoice. No bird of paradise shall die in the fowler’s net.
EVENING
“Martha was cumbered about much serving.”
Luke 10:40Her fault was not that she served: the condition of a servant well becomes every Christian. “I serve,” should be the motto of all the princes of the royal family of heaven. Nor was it her fault that she had “much serving.” We cannot do too much. Let us do all that we possibly can; let head, and heart, and hands, be engaged in the Master’s service. It was no fault of hers that she was busy preparing a feast for the Master. Happy Martha, to have an opportunity of entertaining so blessed a guest; and happy, too, to have the spirit to throw her whole soul so heartily into the engagement. Her fault was that she grew “cumbered with much serving,” so that she forgot him, and only remembered the service. She allowed service to override communion, and so presented one duty stained with the blood of another.
We ought to be Martha and Mary in one: we should do much service, and have much communion at the same time. For this we need great grace. It is easier to serve than to commune. Joshua never grew weary in fighting with the Amalekites; but Moses, on the top of the mountain in prayer, needed two helpers to sustain his hands. The more spiritual the exercise, the sooner we tire in it. The choicest fruits are the hardest to rear: the most heavenly graces are the most difficult to cultivate. Beloved, while we do not neglect external things, which are good enough in themselves, we ought also to see to it that we enjoy living, personal fellowship with Jesus. See to it that sitting at the Saviour’s feet is not neglected, even though it be under the specious pretext of doing him service.
The first thing for our soul’s health, the first thing for his glory, and the first thing for our own usefulness, is to keep ourselves in perpetual communion with the Lord Jesus, and to see that the vital spirituality of our religion is maintained over and above everything else in the world.
